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Resources

Here you can find essays on EoC and business, full transcripts, sample modules, and more. Our resources page will continue to grow with various perspectives and content about the Economy of Communion. Just enter what you’re looking for in the search bar!

Essays

These are essays which might be useful as introductions to the EoC approach to various issues and topics, including ownership, treatment of workers, consumerism, comparison to other social entrepreneurship strategies, and many other business concerns (marketing, economics, finance, etc). They are meant as introductory essays, and are suitable for undergrad classroom use.

Introduction to the Economy of Communion

Co-authors Andy Gustafson and Celeste Harvey offer an introduction to the The Economy of Communion (EoC).

Andy Gustafson
Professor at Creighton University & Founder of Communion Properties
Celeste Harvey
Professor at College of St. Mary & Co-owner of Communion Properties

Address of His Holiness Pope Francis to Participants in the Meeting “Economy of Communion”, Sponsored by the Focolare Movement

This speech was given by Pope Francis to a large audience of EoC members from around the world who came to hear him at the Vatican.

Pope Francis
Pope

For an Economy Based on Communion

Here Chiara Lubich, founder of the EoC movement, provides a brief explanation of the origins and key characteristics of the Economy of Communion.

Chiara Lubich
Founder of the EoC Movement

Ownership and Business Succession: Considerations from Catholic Social Teaching and the Economy of Communion

The article considers fundamental issues about ownership and owning a business, and draws from Catholic social doctrine to consider ownership as stewardship to promote communion.

Gregory Beabout
Professor at St. Louis University

Simplicity of Lifestyle as a Goal of Business: Practicing the Economy of Communion as a Challenge to Consumer Society

This paper illuminates why following genuine principles of one’s Christianity is so challenging in the contemporary economy.

David Cloutier
Professor at The Catholic University of America

Economy of Communion: A Different Attitude to Work

Conventional economic theory and practice sees work as a disutility: something that we dislike and prefer to avoid.

Angus Sibley

The Economy of Communion As An Exercise of Prophetic Imagination

This paper seeks to consider the purpose and meaning of the Economy of Communion (EoC) movement in the context of totalism.

John Gallagher
Professor at Maryville College

EOC Companies, Employees, and Hiring Practices

The executives who ignited the transformations from good to great did not first figure out where to drive the bus and then get people to take it there. No, they first got the right people on the bus…and then figured out where to drive it.

John Gallagher
Professor at Maryville College
Jeanne Buckeye
Professor at the University of St. Thomas

EOC Companies and their Defining Moments

Defining moments shape an organization because they cut through all of the finely crafted pronouncements about what the company aspires to do and reveal instead what it actually does.

John Gallagher
Professor at Maryville College
Jeanne Buckeye
Professor at the University of St. Thomas

EOC Companies, Business Processes, and Work Design

Reengineering … involves going back to the beginning and inventing a better way of doing work.

John Gallagher
Professor at Maryville College
Jeanne Buckeye
Professor at the University of St. Thomas

EOC Companies: Reflections and Conclusions

Some colleagues say they put a mask on when they go to work and claim to be different people at work then they are at home. This is wrong. You cannot be happy like that.

John Gallagher
Professor at Maryville College
Jeanne Buckeye
Professor at the University of St. Thomas

The Economy of Communion: Catholic Social Thought Put to Work

This more biographical essay will attempt to bring together theory about Economy of Communion (EoC) practices with the real-life experiences the author has had as an EoC entrepreneur.

Andy Gustafson
Professor at Creighton University & Founder of Communion Properties

Economy of Communion, Poverty, and a Humanized Economy

This contribution makes more explicit the link existing between the Economy of Communion and the objectives of the Office of the United Nations High Commissioner of Human Rights, in particular with regard to the human rights approach to poverty reduction.

Luca Crivelli
Professor at the University of Applied Sciences and Arts of Southern Switzerland

Pope Francis and the Economy of Communion

As leader of the global Catholic Church, Pope Francis, like his predecessors, has offered critical reflection on what it might take to help move the world toward greater attentiveness to economic justice and sustainable development.

Jesús Morán
Focolare Movement International Headquarters
Amelia J. Uelmen
Professor at Georgetown University Law Center

The Economy of Communion as a Distinct Type of Social Entrepreneurship

In this essay the Economy of Communion model of business practice is explained by situating it in context with other traditional theories of the firm, the purpose of business, and other socially concerned entrepreneurship models.

Celeste Harvey
Professor at College of St. Mary & Co-owner of Communion Properties

The Business of Business: Recapturing a Personalist Perspective

The Economy of Communion project is an attempt to regain and promote the personalist nature of business.

Rev. John McNerney
Professor at The Catholic University of America

Exploring Subsidiarity: The Case of the Economy of Communion

This article discusses the meaning and significance of subsidiarity and its companion principles, solidarity and participation, as both principles of Catholic social thought (CST) and as management principles.

Jeanne Buckeye
Professor at the University of St. Thomas

Understanding the Economy of Communion

The Economy of Communion project is unique, and therefore not easy to define. A business owner who participated in our study claims this is partly because no one wants to take the time to understand it.

John Gallagher
Professor at Maryville College
Jeanne Buckeye
Professor at the University of St. Thomas

EOC Companies and Their Customers

There is only one valid definition of business purpose: to create a customer.

John Gallagher
Professor at Maryville College
Jeanne Buckeye
Professor at the University of St. Thomas

EOC Companies, Competitive Practices, and Pricing

People tend to find ‘something more’ when they work with us and, all things being equal, will choose to work with us again because of that intangible asset we bring.

John Gallagher
Professor at Maryville College
Jeanne Buckeye
Professor at the University of St. Thomas

EOC Companies, Organizational Culture and Leadership

“All our employees want to work for your company.” - Vendor of an EoC business

John Gallagher
Professor at Maryville College
Jeanne Buckeye
Professor at the University of St. Thomas

EoC Books

These are books which have been written about an EOC approach to business written in English.

Full Transcripts

These are the edited full transcripts of the interviews in their entirety. They are designed to be suitable for citation in academic essays.

Bibliography

Bibliography of Resources on Economy of Communion

This bibliography provides some of the key recent English-language publications on the Economy of Communion project. Note that this bibliography is not exhaustive and is almost entirely works published in English. There are hundreds of dissertations and theses written in Italian, Portuguese, and many other languages that are not included here.

FAQs

What is the EoC?

The Economy of Communion is a way of doing business in which the person, not the profit, comes first. It’s a new way to look at business, where it is no longer a culture of getting but a culture of giving. Companies that practise it compete and earn like any other business, but they treat every relationship, with employees, customers, suppliers, competitors and the surrounding community, as the point of the enterprise rather than a means to it, and they share their profits freely, dividing them between growing the company, helping people in need, and forming a culture of giving. It shows up in how you hire, how competently you do the work, and how you treat someone you have to let go. It is a practice rather than a program.

Who can practice EoC?

Anyone. The principles are universal, because they are about how you engage with other people, and they do not depend on your job title, your industry or your beliefs. It belongs to everybody and can start anywhere in an organisation. Whether you are an entry level employee, a manager or the CEO.

Do you have to own a business to be part of the EoC?

No. You don’t have to be a business owner, you can live it as an employee, even at ground level, because it’s a way to relate to others. It works by reciprocity rather than by authority, it can begin from anywhere and does not have to come from the owner at all.

How do you join the EoC?

There is no application, no fee and no certification. You begin by practising it, and you connect with others who are doing the same. The informality is deliberate, however there is a growing movement to share stories, experiences, and commitments to live and work in this way. You can learn more here: EoC Common Pact

Where did the EoC come from?

It began in São Paulo, Brazil, in May 1991. Chiara Lubich, who had founded the Focolare movement in Trent during the bombing of the Second World War, visited the Focolare community in São Paulo and saw members of her own movement living in the favelas that ring the city, what she described as a crown of thorns around the skyscrapers. She asked what was being done for them and was told there was simply not enough to give: charity could not keep pace with the need. Out of that came the proposal that members who were able would start businesses, employ people who had no work, and divide the profits three ways, between the growth of the company, the relief of those in need, and the formation of a culture of giving.

Is the EoC similar to a B-Corp?

There is real overlap and they are not incompatible: an Economy of Communion company might well find B Corp certification useful, since it carries a public cachet the Economy of Communion does not. But a B Corp is formal and metric-driven, with a fee, a checklist and third-party verification, where the Economy of Communion has no certification at all. The deeper difference is where the good shows up. A B-Corp’s commitment tends to appear at the end of the line, at the product line, or in the profits, while the Economy of Communion shows up from the very beginning, and it shows up through the process.

How can I get involved?
  • Watch and share clips.
  • Apply EoC values to your contexts and circumstances.
  • Connect with others on Skool.com, where there are clear practical steps and a community of people to help support you.